Archive for the ‘God’ Category

On Being Children

January 25, 2012
“Each One of Us Is Willed, Is Loved by God”

VATICAN CITY, JAN. 9, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday before and after praying the midday Angelus with those gathered in St. Peter’s Square.

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Dear brothers and sisters!

Today we celebrate the feast of the Baptism of the Lord. This morning I conferred the sacrament of baptism on 16 children, and in connection with this I would like to propose a brief reflection on our being children (“figli”) of God. First of all let us begin with our simply being children: this is the fundamental condition that we all have in common. Not all of us are parents but we are all certainly children. Coming into the world is never a choice, we are not asked if we want to be born. But during life, we can freely develop an attitude toward this life: we can receive it as a gift and, in a certain sense, “become” that which we already are: we can become children. This transformation marks a point of maturity in our being and in our relationship with our parents, which fills us with gratitude. It is a transformation that renders us, too, capable of being parents ourselves, not biologically but morally.

We are children in our relationship to God also. God is at the origin of the existence of every creature, and he is Father of every human being in a unique way: God has with him or her a special, personal relationship. Each one of us is willed, is loved by God. And in this relationship with God as well we can, so to say, be “reborn,” that is, become what we are. This happens through faith, through a profound and personal “yes” to God as origin and foundation of our existence. With this “yes” I receive life as a gift of the Father who is in heaven, a Parent whom I do not see but in whom I believe and in the depths of my heart feel to be my Father and the Father of all my brothers in humanity, an immensely good and faithful Father.

Upon what is this faith in God the Father based? It is based upon Jesus Christ: his person and his story reveal the Father to us, he makes him known to us, insofar as this is possible in this world. Believing that Jesus is the Christ, the Son of God, leads us to be “reborn from above,” that is, from God, who is Love (cf. John 3:3). And let us recall again that no one makes himself a human being: we are born without our doing anything, the passivity of our bein
g born precedes the activity of our doing. The same is true in regard to being Christian: no one can make himself a Christian by his own will alone; being Christian also precedes our doing: we must be reborn in a new birth. St. John: “To those who received him he gave the power to become children of God” (John 1:12). This is the meaning of the sacrament of baptism; baptism is this new birth that precedes our doing. With our faith we can encounter Christ, but only he can make us Christians and give our will, our desire, an answer, the dignity, the power — which we do not have ourselves — of becoming children of God.

Dear friends, this Sunday of the Lord’s baptism concludes the Christmas season. Let us give thanks to God for this great mystery, which is a source of regeneration for the Church and the whole world. God made himself the son of man so that man might become son of God. Let us restore, therefore, the joy of being children: as men and as Christians; born and reborn to a new divine existence: born from the love of a father and a mother, and reborn in the love of God, through baptism. We ask the Virgin Mary, Mother of Christ and of all those who believe in him, to help us live truly as children of God, not by words, or not by words alone, but by deeds. St. John further writes: “This is his commandment: that we believe in the name of his Son Jesus Christ and that we love one another, according to the precept that he gave us” (1 John 3:23).

 

I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus prayer. In today’s feast, the Baptism of Jesus, God the Father bears witness to his only-begotten Son, and the Holy Spirit anoints him for his imminent public ministry. Let us ask for the courage to be always faithful to the life of communion with the Holy Trinity which we received in Baptism. May God bless all of you abundantly!

 

I wish everyone a good Sunday and, again, every good thing for the year that has just begun. Have a good Sunday and a happy New Year. Best wishes! Thank you!

On God’s Mercy

April 16, 2010
“Everyone Can Receive the Gift of Peace and Life”

CASTEL GANDOLFO, Italy, APRIL 11, 2010 (Zenit.org).- Here is a translation of the address Benedict XVI gave before praying the midday Regina Caeli with those gathered at the Apostolic Palace in Castel Gandolfo and, via television, with those gathered in St. Peter’s Square at the Vatican.

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Dear brothers and sisters!

This Sunday is the conclusion of the Octave of Easter. It is a unique day “made by the Lord,” marked by the resurrection and the joy of the disciples in seeing Jesus. From antiquity this Sunday has been called Sunday “in albis,” from the Latin word “alba” (white), because of the white vestments the neophytes put on at their baptism on Easter night and set aside eight days later. On April 30, 2000, Venerable John Paul II named this same Sunday for Divine Mercy on the occasion of the canonization of Sister Maria Faustina Kowalska.

The Gospel passage from St. John (20:19-31) for this Sunday is rich with divine mercy and goodness. There it is told that Jesus, after the resurrection, visited his disciples, passing through the closed doors of the cenacle. St. Augustine explains that “the closed doors did not impede the entrance of that body in which divinity lived. He who in his birth left the virginity of his mother intact could enter the cenacle despite the doors being closed” (In Ioh. 121, 4: CCL 36/7, 667); and St. Gregory the Great added that the Redeemer, after his resurrection, appeared with a body of an incorruptible and palpable nature but in the state of glory (cf. Hom. in Evag., 21,1: CCL 141, 219). Jesus showed the signs of the passion to the point of permitting the incredulous Thomas to touch him.

How is it possible, however, for a disciple to doubt? In reality the divine condescension allows us to draw profit even from the incredulous Thomas, together with the believing disciples. In fact, touching the Lord’s wounds, the hesitant disciple not only heals his own diffidence but ours too.

The visit of the Risen One is not limited to the space of the cenacle but it goes beyond so that everyone can receive the gift of peace and life with the “creative breath.” Indeed, twice Jesus says to the disciples: “Peace be with you!” and he adds: “As the Father has sent me, so I send you.” Having said this, he breathes upon them, saying: “Receive the Holy Spirit. Those whose sins you forgive shall be forgiven and those whose sins you do not forgive shall not be forgiven.” This is the mission of the Church perennially assisted by the Paraclete: to bring to all the glad tidings, the joyous reality of the merciful Love of God, “so that,” as St. John says, “you believe that Jesus is the Christ, the Son of God, and so that, believing, you may have life in his name” (20:31).

In light of this word, I encourage especially all pastors to follow the example of the saintly Curé d’Ars, who, “in his time was able to transform the hearts and the lives of so many people because he enabled them to experience the Lord’s merciful love. Our own time urgently needs a similar proclamation and witness to the truth of Love” (“Letter Proclaiming a Year for Priests”).

In this way we will render ever more familiar and close him who our eyes have not seen but whose infinite mercy we are absolutely certain of. We ask Mary, the Queen of the Apostles, to sustain the mission of the Church, and we invoke her exultant with joy.

[The Pope then greeted the pilgrims in various languages. In Italian he said:]

As we all know, yesterday a tragic airplane accident occurred near Smolensk in which the president of Poland, Mr. Lech Kaczynski, his wife, a number of senior officials of the Polish government and all those traveling with him, including the archbishop of the Military Ordinariate, perished.

In expressing my deepest condolences, from my heart I assure intercessory prayers for the victims and prayers of support for the beloved Polish nation.

Yesterday the exhibition of the Holy Shroud began in Turin. I too, if it pleases God, will travel to venerate it on May 2. I rejoice for this event, which once again is encouraging a large movement of pilgrims as well as studies, reflections and above all an extraordinary recollection of the mystery of Christ’s suffering. I hope that this act of veneration will help all to seek the Face of God, which was the intimate aspiration of the Apostles and is [also] our own.

I address a special greeting to the pilgrims gathered in Rome on the occasion of Divine Mercy Sunday. I bless everyone from my heart, especially the coordinators of the Center for Spirituality of the Church of Santo Spirito in Sassia. May the image of the Merciful Jesus, dear friends, shine forth in you, in your life!