Archive for the ‘John the baptist’ Category

On Being Children

January 25, 2012
“Each One of Us Is Willed, Is Loved by God”

VATICAN CITY, JAN. 9, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday before and after praying the midday Angelus with those gathered in St. Peter’s Square.

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Dear brothers and sisters!

Today we celebrate the feast of the Baptism of the Lord. This morning I conferred the sacrament of baptism on 16 children, and in connection with this I would like to propose a brief reflection on our being children (“figli”) of God. First of all let us begin with our simply being children: this is the fundamental condition that we all have in common. Not all of us are parents but we are all certainly children. Coming into the world is never a choice, we are not asked if we want to be born. But during life, we can freely develop an attitude toward this life: we can receive it as a gift and, in a certain sense, “become” that which we already are: we can become children. This transformation marks a point of maturity in our being and in our relationship with our parents, which fills us with gratitude. It is a transformation that renders us, too, capable of being parents ourselves, not biologically but morally.

We are children in our relationship to God also. God is at the origin of the existence of every creature, and he is Father of every human being in a unique way: God has with him or her a special, personal relationship. Each one of us is willed, is loved by God. And in this relationship with God as well we can, so to say, be “reborn,” that is, become what we are. This happens through faith, through a profound and personal “yes” to God as origin and foundation of our existence. With this “yes” I receive life as a gift of the Father who is in heaven, a Parent whom I do not see but in whom I believe and in the depths of my heart feel to be my Father and the Father of all my brothers in humanity, an immensely good and faithful Father.

Upon what is this faith in God the Father based? It is based upon Jesus Christ: his person and his story reveal the Father to us, he makes him known to us, insofar as this is possible in this world. Believing that Jesus is the Christ, the Son of God, leads us to be “reborn from above,” that is, from God, who is Love (cf. John 3:3). And let us recall again that no one makes himself a human being: we are born without our doing anything, the passivity of our bein
g born precedes the activity of our doing. The same is true in regard to being Christian: no one can make himself a Christian by his own will alone; being Christian also precedes our doing: we must be reborn in a new birth. St. John: “To those who received him he gave the power to become children of God” (John 1:12). This is the meaning of the sacrament of baptism; baptism is this new birth that precedes our doing. With our faith we can encounter Christ, but only he can make us Christians and give our will, our desire, an answer, the dignity, the power — which we do not have ourselves — of becoming children of God.

Dear friends, this Sunday of the Lord’s baptism concludes the Christmas season. Let us give thanks to God for this great mystery, which is a source of regeneration for the Church and the whole world. God made himself the son of man so that man might become son of God. Let us restore, therefore, the joy of being children: as men and as Christians; born and reborn to a new divine existence: born from the love of a father and a mother, and reborn in the love of God, through baptism. We ask the Virgin Mary, Mother of Christ and of all those who believe in him, to help us live truly as children of God, not by words, or not by words alone, but by deeds. St. John further writes: “This is his commandment: that we believe in the name of his Son Jesus Christ and that we love one another, according to the precept that he gave us” (1 John 3:23).

 

I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus prayer. In today’s feast, the Baptism of Jesus, God the Father bears witness to his only-begotten Son, and the Holy Spirit anoints him for his imminent public ministry. Let us ask for the courage to be always faithful to the life of communion with the Holy Trinity which we received in Baptism. May God bless all of you abundantly!

 

I wish everyone a good Sunday and, again, every good thing for the year that has just begun. Have a good Sunday and a happy New Year. Best wishes! Thank you!

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On the Role of Spiritual Guides

January 23, 2012
Helping Those Called to “Recognize the Voice of God and Follow It”

VATICAN CITY, JAN. 16, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave before and after praying the midday Angelus on Sunday with those gathered in St. Peter’s Square.

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Dear brothers and sisters!

In the biblical readings of this Sunday — the second in Ordinary Time — the theme of vocation emerges: in the Gospel it is the call of the first disciples by Jesus; in the first reading it is the call of the Prophet Samuel. In both accounts there comes to the forefront the importance of the figure who plays the role of mediator, helping the persons called to recognize the voice of God and follow it.

In the case of Samuel, it is Eli, a priest of the temple of Silo, where in ancient times the ark of the covenant was kept before it is was transported to Jerusalem. One night Samuel, who was still a boy and had lived in the service of the temple from the time that he was small, heard a call three times in a row while he was sleeping, and ran to Eli. But Eli had not called him. The third time Eli understood and told Samuel: if you are called again respond: “Speak, Lord, for your servant is listening” (1 Samuel 3:9). And so it happened and from then on Samuel learned how to recognize God’s words and became his faithful prophet.

In the case of the disciples of Jesus, John the Baptist was the mediating figure. In fact, John had a large circle of disciples, and among these were the two pairs of brothers, Simon and Andrew and John and James, fishermen from Galilee. To two of them the Baptist points out Jesus the day after his baptism in the Jordan River. He indicates him to them saying: “Behold the lamb of God!” (John 1:36), which was the equivalent of saying: “Behold the Messiah!” And those two followed Jesus, remained with him for some time and were convinced that he was truly the Christ. Immediately they told the others this and thus was formed the first nucleus of what would become the college of the apostles.

In the light of these two texts, I would like to underscore the decisive role of the spiritual guide in the journey of faith and, in particular, in the response to the vocation of special consecration for the service of God and his people. The very Christian faith in itself presupposes proclamation and witness: in fact they consist in adhering to the good news that Jesus of Nazareth is dead and risen, that he is God. And thus the call to follow Jesus closely, renouncing a family of one’s own to dedicate oneself to the great family of the Church, normally passes through the witness and the suggestion of an “older brother,” usually a priest. But this is not to forget the fundamental role of parents, who with their genuine and joyful faith and their marital love show their children that it is beautiful and possible to build a whole life on the love of God.

Dear friends, let us pray to the Virgin Mary for all teachers, especially priests and parents, that they have complete awareness of the importance of their spiritual role to help young people not only in human growth but also in answering God’s call and saying: “Speak Lord, your servant is listening.”

[After the Angelus the Holy Father spoke to the faithful in various languages. In Italian he said:]

Dear brothers and sisters,

Today we celebrate the World Day of the Migrant and the Refugee. Millions of persons are involved in the phenomenon of migrations, but they are not numbers! They are men and women, children, young people and old people who seek a place where they can live in peace.

In my message for this World Day of the Migrant and the Refugee, I called attention to the theme “Migrations and new evangelization,” stressing that migrants are not only recipients but also protagonists of the proclamation of the Gospel in the contemporary world. In this context I am happy to welcome the representatives of the migrant communities of Rome who are present in St. Peter’s Square today. Welcome!

I would also like to recall that from the 18th to the 25th of this month of January there takes place the Week of Prayer for Christian Unity. I invite all, at the personal and community level, to join spiritually and, where possible, practically, in calling upon God for the gift of full unity among Christ’s disciples.

[In English he said:]

I offer a warm welcome to the English-speaking pilgrims and visitors present at this Angelus prayer. This Sunday we hear in the Gospel of John how the first Apostles responded to Jesus’ invitation to follow him. This response is a total giving of oneself which is demonstrated through the change of Simon’s name to Peter. May we strive to remain open to the Lord’s will for our lives. I wish all of you a good Sunday. May God bless you!

[Concluding in Italian he said:]

I wish everyone a good Sunday, a good week. Thank you for your attention. Have a good Sunday!

On Birth of John the Baptist

July 26, 2008

“The First ‘Witness’ of Jesus”

VATICAN CITY, JUNE 24, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before reciting the midday Angelus with several thousand people gathered in St. Peter’s Square.

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Dear Brothers and Sisters,

Today, June 24, the liturgy invites us to celebrate the solemnity of the Nativity of St. John the Baptist, whose life was totally oriented toward Christ, as was the life of Christ’s mother, Mary.

John the Baptist was the precursor, the “voice” sent to announce the Incarnate Word. For this reason, to commemorate the birth of John the Baptist in reality means to celebrate Christ, the fulfillment of the promises of all the prophets, of whom John was the greatest, called to “prepare the way” before the Messiah (cf. Matthew 11:9-10).

All the Gospels begin the narrative of Jesus’ public life with the account of the Jesus’ baptism in the Jordan by John. St. Luke sets John’s appearance on the scene in a solemn historical frame. My book “Jesus of Nazareth” also takes cues from Jesus’ baptism in the Jordan, an event that had enormous resonance at that time.

From Jerusalem and from every part of Judea people came to listen to John the Baptist and be baptized by him in the river, confessing their sins (cf. Mark 1:5). The fame of the baptizer grew to such an extent that many asked whether he might be the Messiah. But John — the Gospel writer emphasizes — resolutely denied it: “I am not the Christ” (John 1:20).

Nevertheless, he is still the first “witness” of Jesus, having received instruction about him from heaven: “The man on whom you see the Spirit descend and remain is he who will baptize in the Holy Spirit” (John 1:33). This happened precisely when Jesus, having received baptism, came out of the water: John saw the Spirit descend on him like a dove.

It was then that he “knew” the full reality of Jesus of Nazareth and began “to make it known to Israel” (John 1:31), naming him as Son of God and redeemer of man: “Behold the Lamb of God, who takes away the sin of the world” (John 1:29).

As an authentic prophet, John bore witness to the truth without compromise. He denounced transgressions of God’s commandments, even when the protagonists were people in power. Thus, when he accused Herod and Herodius of adultery, he paid for it with his life, sealing with martyrdom his service to Christ, who is the truth in person.

Let us call on his intercession together with that of Mary Most Holy so that the Church of our time will know how to be ever faithful to Christ and testify with courage to his truth and his love for all.

[After praying the Angelus, the Holy Father greeted pilgrims in six languages. In Italian, he said:]

This Sunday, which proceeds the solemnity of Sts. Peter and Paul, is in Italy the Pope’s Charity Day. My dear Italian faithful, I am deeply grateful for the prayer and support by which you participate in the evangelization and charitable work of the Successor of Peter throughout the world.

[In English, he said:]

I offer a warm welcome to all the English-speaking pilgrims and visitors gathered for this Angelus prayer. Today, as the Church celebrates the Birth of Saint John the Baptist, let us ask for the gift of true conversion and growth in holiness, so that our lives will prepare a way for the Lord and hasten the coming of his Kingdom. Upon all of you I invoke God’s blessings of joy and peace!