Posts Tagged ‘Being’

On Being Children

January 25, 2012
“Each One of Us Is Willed, Is Loved by God”

VATICAN CITY, JAN. 9, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday before and after praying the midday Angelus with those gathered in St. Peter’s Square.

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Dear brothers and sisters!

Today we celebrate the feast of the Baptism of the Lord. This morning I conferred the sacrament of baptism on 16 children, and in connection with this I would like to propose a brief reflection on our being children (“figli”) of God. First of all let us begin with our simply being children: this is the fundamental condition that we all have in common. Not all of us are parents but we are all certainly children. Coming into the world is never a choice, we are not asked if we want to be born. But during life, we can freely develop an attitude toward this life: we can receive it as a gift and, in a certain sense, “become” that which we already are: we can become children. This transformation marks a point of maturity in our being and in our relationship with our parents, which fills us with gratitude. It is a transformation that renders us, too, capable of being parents ourselves, not biologically but morally.

We are children in our relationship to God also. God is at the origin of the existence of every creature, and he is Father of every human being in a unique way: God has with him or her a special, personal relationship. Each one of us is willed, is loved by God. And in this relationship with God as well we can, so to say, be “reborn,” that is, become what we are. This happens through faith, through a profound and personal “yes” to God as origin and foundation of our existence. With this “yes” I receive life as a gift of the Father who is in heaven, a Parent whom I do not see but in whom I believe and in the depths of my heart feel to be my Father and the Father of all my brothers in humanity, an immensely good and faithful Father.

Upon what is this faith in God the Father based? It is based upon Jesus Christ: his person and his story reveal the Father to us, he makes him known to us, insofar as this is possible in this world. Believing that Jesus is the Christ, the Son of God, leads us to be “reborn from above,” that is, from God, who is Love (cf. John 3:3). And let us recall again that no one makes himself a human being: we are born without our doing anything, the passivity of our bein
g born precedes the activity of our doing. The same is true in regard to being Christian: no one can make himself a Christian by his own will alone; being Christian also precedes our doing: we must be reborn in a new birth. St. John: “To those who received him he gave the power to become children of God” (John 1:12). This is the meaning of the sacrament of baptism; baptism is this new birth that precedes our doing. With our faith we can encounter Christ, but only he can make us Christians and give our will, our desire, an answer, the dignity, the power — which we do not have ourselves — of becoming children of God.

Dear friends, this Sunday of the Lord’s baptism concludes the Christmas season. Let us give thanks to God for this great mystery, which is a source of regeneration for the Church and the whole world. God made himself the son of man so that man might become son of God. Let us restore, therefore, the joy of being children: as men and as Christians; born and reborn to a new divine existence: born from the love of a father and a mother, and reborn in the love of God, through baptism. We ask the Virgin Mary, Mother of Christ and of all those who believe in him, to help us live truly as children of God, not by words, or not by words alone, but by deeds. St. John further writes: “This is his commandment: that we believe in the name of his Son Jesus Christ and that we love one another, according to the precept that he gave us” (1 John 3:23).

 

I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus prayer. In today’s feast, the Baptism of Jesus, God the Father bears witness to his only-begotten Son, and the Holy Spirit anoints him for his imminent public ministry. Let us ask for the courage to be always faithful to the life of communion with the Holy Trinity which we received in Baptism. May God bless all of you abundantly!

 

I wish everyone a good Sunday and, again, every good thing for the year that has just begun. Have a good Sunday and a happy New Year. Best wishes! Thank you!

On Passing Through the Narrow Gate

October 13, 2008

“We Must Commit Ourselves to Being Little”

VATICAN CITY, AUG. 26, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo.

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Dear Brothers and Sisters!

Even today’s liturgy proposes to us an illuminating and troubling phrase of Christ. During his last trip up to Jerusalem someone asks him: “Lord will those who are saved be few?” And Jesus answers: “Strive to enter by the narrow gate; for many, I tell you, will seek to enter and will not be able” (Luke 13:23-24). What is meant by this “narrow gate”? Why is it that many people do not succeed in entering through it? Is it perhaps a passage that is reserved only for a few elect?

When we consider it, in effect, the way of reasoning of Jesus’ interlocutors is always with us: the temptation to think of religious practice as a source of privileges and certainties is always waiting in ambush for us. In truth, Christ’s message goes in exactly the opposite direction: Everyone can enter into life, but the gate is “narrow” for everyone. There is no privileged group. The way to eternal life is open to all, but it is “narrow” because it is demanding, it requires commitment, self-denial and mortification of one’s own egoism.

Once again, as we have seen in past Sundays, the Gospel invites us to consider the future that awaits us and for which we must prepare during our pilgrimage on earth. The salvation that Jesus worked through his death and resurrection is universal. He is the only Redeemer and he invites everyone to the banquet of eternal life. But with one and the same condition: that of making the effort to follow him and imitate him, taking up one’s cross, as he did, and dedicating one’s life to the service of our brothers. One and universal, therefore, is this condition for entering into the life of heaven.

On the last day — Jesus observes in the Gospel — we will not be judged on the basis of presumed privileges, but by our works. The “workers of iniquity” will find themselves excluded, while those who have done good and sought justice, at the cost of sacrifice, will be welcomed. For this reason it will not be enough to declare oneself a “friend” of Christ, bragging about false merits: “We ate and drank in your presence and you taught in our streets” (Luke 13:26).

True friendship with Christ is expressed by one’s way of life: it is expressed by goodness of heart, with humility, meekness and mercy, love of justice and truth, sincere and honest commitment to peace and reconciliation. This, we might say, is the “I.D. card” that qualifies us as authentic “friends”; this is the “passport” that permits us to enter into eternal life.

Dear brothers and sisters, if we too want to pass through the narrow gate we must commit ourselves to being little, that is, humble of heart, like Jesus. Like Mary, his and our Mother. She was the first, following the Son, to travel the way of the cross and she was assumed into the glory of heaven, as we recalled some days ago. The Christian people call on her as “launa Caeli,” Gate of Heaven. Let us ask her to guide us, in our daily choices, along the road that leads to the “Gate of Heaven.”

[Translation by ZENIT]

[After praying the Angelus, the Holy Father greeted pilgrims in six languages. In English, he said:]

I am happy to greet all the English-speaking pilgrims and visitors. May your stay at Castel Gandolfo and Rome renew your love of the universal Church. I welcome the new seminarians of the Pontifical North American College, and pray that their formative years in Rome will help them to grow in wisdom and pastoral charity. Among you I welcome the participants in the cycling pilgrimage from Canterbury Cathedral to Rome. You have cycled the traditional Via Francigena, following in the footsteps of so many men and women of faith on their way to the tombs of Peter and Paul. I pray that your visit will be a time of spiritual and ecumenical enrichment. May Christ keep you and your families in his love.

To the Muslim, Orthodox, Lutheran, and Catholic religious leaders from Kazakhstan, present at today’s Angelus, I wish to extend warm greetings. Your gathering in Assisi and in Padua, together with your meetings in the Vatican, are a sure sign of the hope that mutual understanding and respect between religious communities can overcome distrust and promote the way of peace which springs from truth. Be assured of my prayers for the success of your visit and may your efforts bear much fruit for the noble land of Kazakhstan and beyond!